Sunday, July 12, 2015

Pakistan's Ramadan laws force everyone to go hungry

In Pakistan, it is forbidden to drink or eat in public during Ramadan. You can be sent to jail, heavily fined or even beaten by Islamic vigilantes. Still, some people criticize the rigid Ramadan laws.
Last month, a brutal heat wave killed more than 1,250 people in Pakistan - many of them died of dehydration while fasting in sweltering temperatures. Even then, the government did not relax a 34-year-old law requiring Muslims to abstain from eating and drinking in public during the holy month of Ramadan.
In 1981, the military dictator Zia-ul-Haq introduced Ehtiram-e-Ramadan (Respect for Ramadan), an Islamic law that prescribes punishments of up to three months in jail and a fine for people who drink or eat publicly. "A person who, according to the tenets of Islam, is under an obligation to fast shall not eat, drink or smoke in a public place during fasting hours in the month of Ramadan," the law says.
"We cannot allow the liberal people to secularize our country, our society," Zia Ahmed, a small trader in the southern city of Karachi, told DW. "The respect of Ramadan is mandatory for all citizens of Pakistan. There can't be any compromise on it." As for religious minorities: "They live in an Islamic country and must obey its rules."
The restaurants are closed from fajr (dawn) until maghreb (dusk), and the shopkeepers only sell takeaway food items. If you are hungry, thirsty - or sick - the only place for you is home. At offices - both public and private - you are not allowed to eat.
"The law is inhumane and violates fundamental human rights," social activist Abrar Ahmed told DW. "Nobody should force anybody to do anything," he said. "Those who want to fast have the right to do so, but those who don't want to fast have equal rights."
'Show respect'
In the late 1990s, Pakistan was not as fanatical and religiously intolerant as it is today. But, even back then, it was unimaginable to eat or drink in public during Ramadan. My fellow secular students and I discovered a hospital cafeteria near our university in Karachi. There, alongside laborers and religious minorities such as Christians or Hindus, we could eat without any problem.
Now, I've been told, even the hospital cafeterias don't serve food during Ramadan. And, even if they did, it is very likely that someone around you might accuse you of blasphemy.
"Those who do not fast should behave as if they were fasting," religious scholar Abdul Qudoos Muhammadi told the German news agency DPA. "Non-Muslims and elderly or sick Muslims can eat but they should show respect for fasting Muslims and avoid eating or drinking openly," he added.
Progressively worse
With the war in Afghanistan and growth of Islamist organizations such as the Taliban in the region, things have taken a turn for the worse in the past few years. Religious extremism and intolerance are on the rise in the South Asian Islamic country.
"Forget about Ramadan - I have to be careful about what I do in public throughout the year: what I say, what I wear," the journalist Tehmina Niazi told me. "People become more pious during Ramadan and I have to be more careful," she said.
On a number of occasions - and not just involving Ramadan - people have taken the law into their hands and punished Christians and Hindus for a perceived lack of respect for Islam.
Shahzeb Siddiqui, a liberal Muslim in Karachi, says respect is two-way. "If the religious people can't respect my rights, I am not ready to respect theirs. It is as simple as that," he told DW. "And when these people go to Europe and the US, they insist on their rights. They protest against the veil ban in France, but they don't allow Christians in Pakistan to live freely. I find it hypocritical."

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